Strictly Ballroom: Who cares if it's not Strictly Ballroom?


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Should you have the talent to innovate something new and come up with eccentric ideas, only for it to be disproved by your superiors who value tradition and non-plasticity, Should you maintain the status quo or do what you think is the best?

Hello, and welcome back to another movie review blog entry. This time, instead of summarizing the plot and giving a review of the film, I am going to both review the film and discuss the elements of social psychology behind the film to create a better understanding of it. 

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"Strictly Ballroom", a 1992 Australian Romance Comedy film about Scott Hastings, a talented Australian ballroom dancer who had innovated his own personal dance moves and defended it to the end despite being reprimanded by many. The film begins as a mock documentary regarding Scott as a competitive dancer, where Scott's peers and family members were being interviewed. Scott's mother Shirley Hastings and his uncle Les, both ballroom dance instructors, talked about his prestige in dancing and commented with disapproval at his knack of performing his own dance moves at the competitions. Scott’s moves, while original and crowd-pleasing, was denounced by Barry Fife, the head of the Australian Dance Federation, due to it not being "strictly ballroom".

This film showed the social aspects of psychology, mainly regarding social influence.

Conformity is when a person alters their own behaviour to match how the majority was expected to act. It is also a shortcut mechanism created to produce the most effective solution with the least mental effort. (Chartrand & Bargh 1999)
Almost every dancer in the ballroom studio (with the exception of Scott and Fran) were conforming with the standards set by the Australian Dance Federation, which is what makes Scott more special as he refused to conform to the traditional way and created his own eccentric but awesome dance moves. Barry himself was also conforming to the status quo, as his ultimate goal in the plot was to maintain it with desperate measures (lying to Scott about his father’s past) if necessary.

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Compliance is one person’s agreement response to a request, be it implicit or explicit (Cialdini & Goldstein, 2004). One of the scenes showed the aftermath of Shirley’s discovery of Scott and Fran’s secret partnership, in which Shirley responded by trying to reason with Fran to give up and forget about partnering with Scott so Scott can win the competition using traditional dance moves that the federation approves. Compliance was shown when Fran agreed to step down, albeit reluctantly. Scott also complied to stop using his eccentric dance moves when Barry lied to him about how his father Doug lose the previous Pan Pacific by dancing his own original moves, which he reasoned that if he made the same mistakes, it would cause his family heartbreak.


Obedience is similar to compliance, with the difference in the request being an order from someone of higher authority (Cialdini & Goldstein, 2004). Ken (Scott’s old rival) and Tina Sparkles (Scott’s supposed dance partner for the Pan Pacific) were paired together for the Pan Pacific and were ordered by Barry to dance with the best of their abilities whilst informing them to keep quiet about the fact that the competition was rigged for them both to win no matter the outcome. Ken and Tina, despite knowing how unethical it is, obeyed for Barry is the head of the federation (adding the fact that they will be rewarded with a guaranteed win at the championship). When Scott and Fran were ordered by Barry to leave the dance floor due to their “disqualification”, they initially obeyed and bowed to the audience. The only thing stopping them from leaving was the slow clap created by the audience, creating a rhythm which allowed them to fully express their dance moves, and thus creating a crowning moment of awesome for the finale of the film.

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Now, onward to the criticisms.

Most of the defining moments of hilarity in the film involved Liz’s high pitch shriek of rage and Doug’s goofy dancing moments, which while considered hilarious in the past, was only mildly amusing in my point of view. Adding to the Scott’s rough and determined character devoid of any humour, the film felt more like a drama than a romance comedy.

The scene before the climax of the film, where Scott had to convince Fran to dance with him one more time after learning the truth of his father’s past also felt a bit rushed. You would think that Fran would not trust Scott after being betrayed by him…but nope. She beamed the moment Scott asked her to dance with him, despite the competition already in progress and despite the fact that Scott abandoned her to partner with Liz in the Pan Pacific championship. Maybe you can back out of a promise and expect to be forgiven in a flash as long as you’re a handsome and talented dancer protagonist.

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Despite the criticisms, this movie had his remarkable qualities. All the actors and actresses of the main characters in the film were actual trained dancers, hence their ability to perform those awesome dance moves during the course of the film. The costume design was also wonderful to the point it earned the film awards. The courage exhibited by Scott by not conforming to the traditional dancing movements despite the reprimands, expectations and challenges created by his family, peers and the Dance Federation was inspirational. He defended his own original style of dancing and disregarded everyone’s disagreements, only to reconsider reusing the traditional ways when he thought was necessary. His courage was also shown when he was confronted by Fran’s father, and decided to show him his Paso Doble to ease his suspicion despite being bad at it. He’s the walking message of “be yourself and be creative no matter what other people might say”.  

Overall, the film was mildly entertaining, but inspirational. Highly recommend it to dancers (professional or just as a hobby) or romance comedy enthusiasts. Thank you for reading.


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References:

Cialdini, R. B. & Goldstein, N. J. (2004). SOCIAL INFLUENCE: Compliance and Conformity. Annu. Rev. Psychol. 55:591–621. doi: 10.1146/annurev.psych.55.090902.142015

Bargh JA, Chartrand TL. (1999). The unbearable automaticity of being. Am. Psychol. 54:462– 79

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